| Empire Forestry and the Origins of Environmentalism Gregory Allen Barton (Cambridge: Cambridge University Press, 2002), 272 Pages Reviewed by: Brett Bennett, University of Texas at Austin Gregory Barton’s Empire Forestry and the Origins of Environmentalism challenges many assumptions in the field and provides a new lens to view the origins of conservation and environmentalism. His conclusions raise far-reaching questions for students of environmental and imperial history. What do the imperial origins of environmentalism tell us about imperialism? What does the development of empire forestry tell us about colonial interaction with the natural world, about the network of transnational ideas that moved not only from the imperial center to the periphery but from the frontiers of empire back to Europe, the United States and much of the world? This highly readable, multilayered global forest history illumines many historiographical questions central to the field of British, imperial, and environmental history. Barton identifies how “hard-headed” imperialists such as the Governor General of the East India Company, Lord Dalhousie, and the first Conservator General of the Forests in India, Dietrich Brandis, laid down the conceptual framework for large scale environmental reforms in India that later spread to the British colonies and the United States. To peaceably appropriate India’s forests into state control, foresters created a model of “multi-use” that reconciled competing claims between the state, private business, and local communities. The success of the Indian Forest Service and the forestry laws in India provided the model for Australia, New Zealand, South Africa, Siam, Nepal, Kenya, Uganda, Gold Coast, Nigeria, Singapore, Maylay, and even, as Barton argues, the United States. By the 1920s, the British managed forests ten times the size of the British Isles. By 1939, they administered every forest type in the world with fifty separate forest services. Though other scholars like Richard Groves explored earlier premonitions of environmental thought as it emerged in the scattered writings of surgeons and botanists, Barton’s book provides the first global history of the colonial environmental enterprise that maps out this revolution of land management from its inception in 1855 to the present. Barton draws heavily on early forestry journals, parliamentary reports, confidential memorandums, forest service control journals, and early-published accounts of forest history by former forestry officials. He saves this book from being a “top down” history by showing how a symbiosis of Indian and other local indigenous knowledge created a new Victorian synthesis. Indian farming techniques, sacred groves, and the Mughal administrative structures form a new mosaic of practices fused with utilitarian and romantic strains that underlay the new land-use approach. Some of the important legal features of Indian forestry, which spread around the world, include “multi-use” and community forestry policies. His narrative explains how the struggle over forest soveregnity and community or social forestry began during the period of British colonial forestry and continues today. In one of the most interesting arguments, Barton shows how “ecological” ideas, such as climate theory and preservation, animated discussions on this new Victorian synthesis—the “household of nature.” Empire foresters constructed a grand theory of preservation for the sake of global and regional climate stability that went far beyond resource management and timber extraction. While the modern environmental movement split into ideological camps in the 1960s and 1970s that battle over community forestry, resource allocation, and preservation, empire foresters integrated these opposing approaches under a single umbrella. Barton does not argue that empire forestry developed all the multifarious expressions of the modern environmental movement. British colonial forestry created the intellectual and legal framework necessary for the development of large-scale environmentalism for much of the world. He places an emphasis on the larger structures of governance as the actual implementation of early environmental reforms. Nor does he equate scientific forestry with environmentalism. Empire forestry utilized scientific forestry, as developed in European countries, as one of many conceptual and managerial tools for the large-scale environmental land use that constituted this new approach to nature. The book casts a wide net, with ample returns. Still, it might have given a better description of how American foresters implemented British Indian models, an argument made in the book. Barton clearly describes the influence of key Indian foresters, but he never systematically examines American forestry programs next to those of the British Empire. The book also fails to describe whether or not British Empire forestry affected countries outside of the Anglo political world. A discussion of Dutch and French colonial forestry programs frame it in a truly global perspective. At a time of increased study of colonial environmental histories, a cross comparative approach would be timely. Empire Forestry and the Origins of Environmentalism makes broad claims and in the end proves its point: British Indian forestry provided the impetus for large scale conservation and environmental reforms in the British Empire and beyond. The book’s arguments substantially influenced the field of British colonial environmental history, and it will continue to exert itself upon American and global environmental history. Recent articles by Peter Vandergeest and Nancy Lee Peluso seem to extend Barton’s argument that empire forestry originated in India and spread to the rest of the empire. They trace the extension of a professional system of British forestry from its origins in India to Thailand and Malaysia, giving it a term very similar to the title of his book, “empires of forestry”. With major studies like this validating much of his work, his book should continue to have a growing importance on the field in the coming years. |
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